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The kallah will be seated on a "throne" to receive her guests, while the chatan is surrounded by guests who sing and toast him.At this time there is an Ashkenazi tradition for the mother of the bride and the mother of the groom to stand together and break a plate.Now comes the reading of the ketubah (marriage contract) in the original Aramaic text.

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Just as the world was built in seven days, the kallah is figuratively building the walls of the couple's new world together.

If the kallah also wants to give a ring to the chatan, this is only done afterwards, not under the chuppah.

This is to prevent confusion as to what constitutes the actual marriage, as prescribed by the Torah.

The chatan now takes the wedding ring in his hand, and in clear view of two witnesses, declares to the kallah, "Behold, you are betrothed unto me with this ring, according to the law of Moses and Israel." He then places the ring on the forefinger of the bride's right hand.

According to Jewish law, this is the central moment of the wedding ceremony, and at this point the couple is fully married.